the following is from dave salisbury's "an occult guide to legendary
london", at this URL:
http://members.tripod.co.uk/Brit_Nephilim/page29.html
"Christchurch, Spitalfields
During the restoration work following the Great Fire of London, one of
Sir Christopher Wren's contemporaries built a string of strange
churches across the city. Nicholas Hawksmoor claimed to be following the
ancient building traditions of the early Christian basilicas, but his
obelisk-like spires and trompe d'oeuil effects have drawn admiration and
conspiracy theorists in equal measures.
Christchurch, Spitalfields is Hawksmoor's best example. Haunted does
not describe the feeling of a church built atop a plague pit, over the
road from what used to be the biggest abattoir in the world. A recent
excavation of the crypt (now a drop-in centre for homeless alcoholics)
unearthed a series of lead lined coffins full of liquefied corpses which
archaeologists had to shovel out into bags for analysis. Does lead stop
a Nephilim from returning to its stasis? Hmm. If anywhere in London is
the site of a Black Moon Ka nexus, it's here."
then there's this, from "spoilheap: burial archaeology", at this URL:
http://www.spoilheap.co.uk/burintr.htm
"The period from the beginning of the 16th century has been identified
as the start of the modern era and is termed post-medieval by
archaeologists. Historians date this change from the reign of Henry VII and his
innovations in government. Most of the evidence for this period is
historical rather than archaeological, but a few excavations have been
carried out in post-medieval churches, notably in London (St. Bride's and
Christchurch, Spitalfields) and Holland (Zwolle). Other archaeological
methods have been used to record standing monuments in churchyards and
other funerary objects.
Spitalfields
burial in coffins within crypts, often stacked in precarious positions,
sometimes even on their heads
excavated to recover a group of identifiable burials archaeologically
for anthropological study.
also provided an insight into 18th and 19th c. crypt burial customs,
and a closely dated series of funerary artefacts.
allowed for comparison of historical and archaeological data
e.g. accounts of contemporary funerals compared with the total disarray
of coffins and bodies within the crypts."